Raama Navami

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Type : Hindu

Main God : Rama

Significance : Birth day of Rama , Marrigae Ceremony of Rama & Sita.

Observances : Puja & Fasting


In the epic Ramayana, Dasharatha, the Emperor from Ayodhya, had three wives named Kausalya, Sumitra and Kakikeyi in the Treta Yuga (which follows the Satya Yuga and succeeded by the Dwapara Yuga). Rama is born to Kaushalya, Lakshmana & Shatrughna to Sumitra and Bharata to Kakikeyi. Rama is known as ‘Maryada Purushottam’ which means an ideal, righteous and a great or a perfect human being, being the best son, brother, husband and father.

Rama who takes birth by his own will, on Bhuloka (Earth) when Adharma rules over Dharma. He protects all his devotees by vanquishing the roots of Adharma. Vishnu decided to incarnate, as Rama, to destroy the Asura (person with demonic and evil designs) called Ravana who is a Brahmin king of Lanka. Lord Rama & Lord Krishna are two gods in Hinduism or Aryan Vedic context that were born and then departed from earth. (and some gods are their manifestations or devotees). Hence the mahamantra: II Hare Rama Hare Rama, Rama Rama Hare Hare II II Hare Krishna Hare Krishna, Krishna Krishna Hare Hare II

Celebrations :

Some highlights of this day include

Kalyanam, a ceremonial wedding performed by temple priests
Panakam, a sweet drink prepared on this day with jaggery and pepper.
Procession of murtis in the evening, accompanied by playing with water and colours.
Vedic temples are decorated and readings of the Ramayana take place. Along with SriRama, people also worship Sita, Rama’s wife; Lakshmana, Rama’s brother; and Hanuman, an ardent devotee of Rama and the leader of his army in the battle against the rakshasaRavana, the Brahmin king of Lanka.

Some people put a small idol of Rama in a cradle, symbolising the significance of the day and offer prayers to it. Community meals are also organised.


 Sri Ramanavami Kalyanam utsava at Bhadrachalam Temple, in Telangana

The Kalyanam performed in the Bhadrachalam Temple, in Telangana is very famous.

A number of ISKCON temples introduced a more prominent celebration of the occasion of the holiday with the view of addressing needs of growing native Hindu congregation. It is however always was a notable calendar event on the traditional Gaurabda calendar with a specific additional requirement of fasting by devotees.

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